Wednesday, 28 October 2009

Authority



Authority, community, accountability, respect, history, the past, the future... these things have been floating round in my mind recently, separate threads slowly weaving together.

As 'a people' BDSMers have an identity that is too diverse and complex to be neatly described and summarised. As 'a community' we are a loose affiliation of people with at least as many differences as things in common. There is no uniformity. There is no conformity. There are principles that are widely held – establishing consent, safety, etc. - but it is always a voluntary code. Some play events have dungeon monitors, but most play takes place in private.

There is no BDSM 'police' patrolling our community, telling us what to do, what not to do, what to think, and most people agree that this would be undesirable even if it were possible, but sometimes I wonder – Have we gone too far in the opposite direction?

The irony is that for a people who value, on some level or other, authority, control and obedience, we do not heed any common rules or regulations. As we exercise control over each other we reject any notion of controls being placed upon us. We like Ownership of slaves but we're not so keen on ownership of our own responsibilities...

And so it should be, you say. We are consenting adults, no-one has the right to tell us what to do or to tell us what we do is wrong. And yes, that is right up to a point, the point being that within our sweet hedonistic anarchy that very same laissez-faire state of affairs enables some people to do exactly that – to dictate terms to the less experienced or less confident, to heap abuse on anyone deemed unworthy, to deceive, exploit or alienate the vulnerable.

What can we do? Set up a BDSM Gestapo, put CCTV in every kinkster's bedroom? As much as that might excite some people, alas no. We can't actually make anyone do anything they don't want to do, much as we feel we are in the right. The next best thing is to create some kind of community spirit that values a set of standards to which people are encouraged to ascribe.

Way back in Ye Olde Days there was the Old Guard. They weren't called that then, of course, and they weren't one unified group, more like a broad variety of gay men who liked leather and kink and, to whatever degree, followed a few common principles. Respect those with experience. Start at the bottom and work your way up. Look out for each other. Respect boundaries of ownership, don't hit on someone else's boy. Men with good reputations became role models, someone to look up to. There was a sense of what was the done thing and what was not. That spirit lives on to some degree, among some modern leathermen, and among many other kinksters, but the difference today is that because we have more choices, and so many new vistas, it has become diluted.

There have been many well-spoken and respected figures in modern-day kink, and from them we have the newer traditions such as Safe, Sane, Consensual and Risk Aware Consensual Kink. This fits in more comfortably with the Noughties mind-set as it puts the onus on everyone equally. It's all very cushy and PC. But is it enough? Can't we do a bit better than “Have fun, everyone, but have a bit of respect for each other and try to remember to be careful.” ?

A stronger community spirit would act as a motivation for people to behave more responsibly because the rewards for that are better standing, better reputation, more opportunities to meet like-minded people. The people you meet via such a community will be of a better quality, having passed through the same filter, vetted by their peers. The community becomes something attractive, which outsiders see and want to be a part of. Those with compatible values fit in, those who don't measure up strive to adopt those values.

A kind of embryonic form of this does already exist: those who already have long standing on the BDSM or kink/leather scene are a part of networks of friends, people who vouch for each other's integrity. Newcomers have some reassurance that they are meeting more than a random collection of unpredictable strangers. Get to know one or two members and you soon have a good idea of the kind of folk you are dealing with. There are societies such as social groups, educational and events organisations, even political/pressure groups like the Spanner Trust, and these all fulfil the same functions in regards to promoting a community spirit and mutual accountability. But there is no one, big, central authority of any kind to which everyone can look and feel that: There is something I can trust and respect.

We don't have a Ministry of Kink, or a Round Table of Perversion. There are no Tablets of Stone. I certainly don't believe that a dogmatic prescription of rules of conduct would work, because we are too diverse for a one-size-fits-all approach. But there are certain principles that should be universal when it comes to responsible BDSM, and I don't believe it would be asking too much to work out which ones we agree on. Something like a Charter for BDSM Integrity. Something that can give us a central focus to link us together, something bigger than the sum of its parts, something we can be proud of belonging to.

Maybe I'm being naïvely optimistic, but if enough people want the same thing, who knows what we can achieve?



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Sunday, 18 October 2009

Update: Trillium



Pictures from a photo session by d9009



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Tuesday, 13 October 2009

Get Real



What exactly is a lifestyle? Some of us talk about “lifestyle D/s” as in a “serious” approach to Domination/submission, but are we all talking about the same thing? No, of course not. That would be far too easy! Although it is a term that gets bandied about a lot by kinkfolk, the actual meaning is arbitrary, as difficult to define as trying to catch a slippery eel, liberally coated with Liquid Silk lubricant, sliding across a silicone-sprayed rubber sheet. With sweaty hands.

So what does a lifestyle Master/slave relationship look like? When people say they are “24/7 M/s” do they wear leather and rubber all the time, at home, at work, while popping down to Waitrose to buy a pound of carrots? Probably not. I don’t ever recall seeing any full-on leathermen estate agents, bank managers or psychotherapists. Nor any rubber one-piece clad male secretaries. Of course, if you’re a motorcycle courier or a diving instructor you can probably get away with it. And if you work in a pervy shop like Expectations then your life is inescapably full-time kink whether you like it or not. Your bedroom slippers are probably made of PVC with an embossed Tom of Finland motif…

But of course it’s not really about what you wear, though some slaves do wear padlocked neck chains or discreet collars in their daily lives. D/s is an attitude or approach rather than a fashion statement. And most slaves do not live with their Masters. The question is to what degree does the individual compromise this in response to the necessities of life in the real world? Once the scene has ended and the toys are put away mundane life must be faced once more. It is possible to keep the spirit going, though. A sub or slave who maintains an attitude or respect and demonstrates this in subtle ways, or a Top who remains mindful of his responsibilities towards his sub outside of the BDSM arena are both holding onto their roles and their commitment to each other as a general rule in their lives.

Some people, of course, are happy to compartmentalise their kink. For them BDSM is just for fun – the roles and the play are roleplay, mutually inclusive. When the play is over, so are the roles, and they go back to being equals. I upset some of the good people on informedconsent.co.uk by referring to such folk as “casual roleplayers” to distinguish them from the more dedicated D/s types, and this is where the eel gets slippery…

The problem is that there are those who like to use the terms “Master” and “slave” in their roleplay even though these roles are only temporary ones for them. This gets confusing for those who distinguish between ‘subs’ as being those who enjoy play as just play, and ‘slaves’ as those who like to give service that goes beyond fantasy. The problem with making this distinction is the fact that anything which typifies a serious, committed D/s relationship can be fetishised by more casual players as part of their fantasy, so ‘Master’ and ‘slave’ become just another set of archetypes to step into, on a par with strict headmaster and unruly student, Kommandant and POW, etc. Shlip!

Equally, referring to the non-committed as roleplayers can also be misleading, as roleplay can also be enjoyed by ‘REAL’ Masters and slaves. Shlop!

Then to muddy the waters even more there are folk like me who use the word ‘sub’ to describe someone who, under another, more ‘Old Guard’ Dom, would be called a slave…

It shouldn’t matter, should it? No one flavour of BDSM is superior to any other, just different. This is true but we are only human and humans do like labels. The problem isn’t other people being different, but knowing when they are different. Or not. An ownership-type Master seeking human property to have and to hold is mightily miffed when his boy-to-be’s obedience dries up quicker than the spent seed on his abdominals. Likewise, a Saturday-afternoon slave doesn’t want to find himself still languishing in some bloke’s cage come Monday morning.

But these examples only compare the two extremes. To call BDSM a spectrum doesn’t do justice to its complexity. A spectrum, no matter how many colours it contains, is only two dimensional. Kink’s many contradictions make it impossible to fit into a simple, convenient framework.

None of this helps when it comes to establishing an identity for yourself, or communicating to potential partners what type of lifestyle you are interested in following. I could come up with a convenient standard of pigeon-holing, like asking someone “Are you just interested in play for a bit of sexy fun, or are you looking for someone to serve on a more committed basis?” but that would still not be foolproof. You could be inexperienced and not yet know what you want. You could be one or the other but subject to change, depending on the other person, the way your life is currently going, any number of variables.

It seems there are no shortcuts. You do have to talk, in sufficient depth, to your prospective playmate, get to know him and what he wants, find out how your fantasies and desires fit in with his, and how they can fit into your lives. Then you can build your lifestyle around what works. Keep communicating to keep it fresh and the path to perfect kinkdom should be relatively smooth, though it will always be a little slippery …




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Monday, 21 September 2009

Update: Rope Bondage Health & Safety



I've put together information from a variety of sources, including my own observations, on everything you need to know to make your rigging safe and fun. Click the diagram above to see more.



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Sunday, 20 September 2009

Contract of Dominance


Photo by d9009

Following on from 'My Way' on the 3rd, this is the latest incarnation of my version of the classic slave contract. It outlines the general features of the Top/subordinate relationship, covering the basics without going into specific details. The Top will decide upon any additional rules/commands, so long as they do not breach any of the Ten Articles.

I don't personally intend it to be printed out, signed, witnessed, etc. None of that is necessary. It is just a statement of principles to which both parties agree.



Contract of Dominance
_____________________________


This Contract sets out the responsibilities and duties of the Top and the subordinate.

This Contract is binding for an initial probationary period of three months, at which time it will be reviewed by both parties. Reviews will then take place annually from the date of the initial agreement.

This Contract may be terminated at the discretion of the Top at any time on the grounds of serious disobedience by the subordinate.


Article One:

The First Duty of the Top is to safeguard the wellbeing of his subordinate. He must protect his subordinate from unwarranted harm. This is defined as any harm that has a lasting detrimental effect on the subordinate's physical health, psychological wellbeing, home, work, education, finances or family relationships.

Article Two:

The Second Duty of the Top is to develop the submissive nature of his subordinate through guidance, training and discipline.

Article Three:

The First Duty of the subordinate is to respect, obey and serve his Top.

Article Four:

The Second Duty of the subordinate is to nurture and maintain his own physical and mental wellbeing so that he can serve his Top more effectively.

Article Five:

The subordinate demonstrates his respect for his Top in all of his dealings, through his speech, attitude and actions.

Article Six:

The subordinate demonstrates his obedience to his Top by obeying all commands given to him by his Top. Every instruction given to him by his Top, whether verbal or non-verbal, is a command.

Article Seven:

The subordinate will inform the Top if he believes that obeying an order will, due to circumstances unknown to his Top, result in unwarranted harm.

Article Eight:

Failure to obey a command, without reasonable mitigation, constitutes an incidence of disobedience and will warrant punishment. The form of punishment may be physical or non-physical, and will be decided by the Top. Reasonable mitigation is defined as circumstances beyond the subordinate's control or circumstances which would lead to unwarranted harm.

Article Nine:

The Top may instruct the subordinate to obey and serve other tops. However, borrowing tops may not exceed limits laid down by the subordinate's own Top, and any orders given by a borrowing top which contravene commands given by the subordinate's own Top, or the Articles of this Contract, will not be obeyed.

Article Ten:

The subordinate will present himself as a good example of his Top's authority and will behave in a respectful manner towards other Dominants. He will always remember that his behaviour reflects upon his Top and he will strive to make his Top proud.





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Thursday, 10 September 2009

yoda13 at Peer Rope



More pictures of yoda13, as taken by an excellent photographer.



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